Biak-na-bato, is not a shameful betrayal of people’s sacrifices.
And seemingly following the American colonial policy of denigrating anything that Aguinaldo did resulting into the Filipinos loss of respect towards him, Constantino went on to add that “ because Aguinaldo declaration was not a real independence proclamation, and because it is associated with a man whose revolutionary integrity is in question, June 12 should not be the symbol of our effort to achieve independence…”
Here is how Elias M. Ataviado, who experienced the Revolution both against Spain and America and interviewed both participants, friend and foe, see “Pact of Biak-na-Bato.” :
“Although the pact had lost a regional insurrection, however it had won an unquestionable triumph of national proportions; it had won the people of the country and made it sympathetic toward the cause of the revolution. The pact, indeed, was the “thunderbolt that struck” in the night of our forefathers, the clap of which awakened the national conscience from its colonial lethargy. It was the voice of God, that in darkness of the time, guided the “scattered tendencies” towards the ideals of the greater struggle ahead.”
“Although the pact had lost a regional insurrection, however it had won an unquestionable triumph of national proportions; it had won the people of the country and made it sympathetic toward the cause of the revolution. The pact, indeed, was the “thunderbolt that struck” in the night of our forefathers, the clap of which awakened the national conscience from its colonial lethargy. It was the voice of God, that in darkness of the time, guided the “scattered tendencies” towards the ideals of the greater struggle ahead.”
The Philippine Revolution in the Bicol Region
Volume One ( August 1896 to January 1899 )
From the Spanish original Lucha y Libertad
Translated into English by Juan T. Ataviado
Volume One ( August 1896 to January 1899 )
From the Spanish original Lucha y Libertad
Translated into English by Juan T. Ataviado
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